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Do corpo político medieval à pessoa política moderna

Do corpo político medieval à pessoa política moderna

António Bento, “Do corpo político medieval à pessoa política moderna,” Revista Portuguesa de Filosofia 75, no. 3 (2019): 1851–80, https://doi.org/10.17990/RPF/2019_75_3_1851.

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Do corpo político medieval à pessoa política moderna

Type Journal Article
Author António Bento
Rights © 2019 Aletheia - Associação Científica e Cultural | © 2019 Revista Portuguesa de Filosofia
Volume 75
Issue 3
Pages 1851-1880
Publication Revista Portuguesa de Filosofia
ISSN 0870-5283
Date 2019
DOI 10.17990/RPF/2019_75_3_1851
Language Portuguese
Abstract This text will analyze two political fictions which are at the heart of the two great figures that for centuries articulated and operated the western idea of political «union» or civil «community». The first fiction, of a theological-political character, goes back to St. Paul and is organized around the medieval notion of the «mystical body of Christ» and, by extension, the «mystical body of the Church». It is inseparable from a conception of «political body» that takes the «incarnation» of Christ as a figure, and «mediation», «incorporation» and «reciprocal inclusion» as operating concepts. The second fiction, of a purely juridical character, and clear Hobbesian influence, is structured around the modern notion of «person» and distances itself, as much as it can, from the medieval understanding of «political body» to privilege instead the juridical «personification» understood as political «representation». In fact, in Thomas Hobbes’ Leviathan, the Commonwealth is no longer the result of the «incarnation» or «mediation» of a political body, but is instead the result of the representation of a «political person», or «artificial person», a representation that «disincarnates» and «disembodies» the «community». In this way, if medieval «mediation» is corresponded, grosso modo, by a «body» or an «embodiment», modern «representation» is corresponded by a «person» or a «personification». This second fiction, to which Thomas Hobbes attributes a terrifying figure and an irresistible power, substitutes «mediation» for «representation», «incarnation» for «personification», in short, it substitutes the theological for the juridical.
Date Added 27/10/2019, 19:53:14
Modified 27/10/2019, 21:02:14

Tags:

  • body,
  • representation
  • church,
  • corpus christi mysticum,
  • Hobbes,
  • incarnation,
  • Kantorowicz,
  • person,

Notes:

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