Categorias

Apostolado da Oração

Pesquisa

Life Uprooted. Social and Moral Challenges of Woe

Life Uprooted. Social and Moral Challenges of Woe

Noelia Bueno Gómez, “Life Uprooted. Social and Moral Challenges of Woe,” Revista Portuguesa de Filosofia 77, no. 2–3 (2021): 959–73, https://doi.org/10.17990/RPF/2021_77_2_0959.

Mais detalhes

À venda À venda!
10,00 €

137720979

  • Life Uprooted. Social and Moral Challenges of Woe

    Type Journal Article
    Author Noelia Bueno Gómez
    Rights © 2021 by Revista Portuguesa de Filosofia
    Volume 77
    Issue 2-3
    Pages 959-973
    Publication Revista Portuguesa de Filosofia
    ISSN 0870-5283
    Date 2021
    DOI 10.17990/RPF/2021_77_2_0959
    Language English
    Abstract Entering into dialogue with Simone Weil, this article contributes to the identification of woe as a social and psychological phenomenon that should not remain hidden and minimized anymore. Affliction is described as a kind of extreme suffering that causes a partial or total loss of self-appropriation (the possibility of inhabiting the own self and the world), self-blame and self-shame. Moreover, it is accompanied by social degradation, marginalization, guilt and shame, such that institutions and even social theories can feed its perverse inertia. Woe has such overwhelming destructive power that any socio-political order that causes it should be completely reformed. Because of its opacity, it poses a considerable moral challenge too, one that I propose to tackle by exploring the possibilities of compassion, care and attention as resources for moral agents. Finally, only by restoring the conditions for a re-rooting in life and in the world is it possible to re-appropriate one’s self lost in malheur.
    Date Added 9/10/2021, 5:12:32 PM
    Modified 9/10/2021, 6:33:54 PM

    Tags:

    • attention, care, self-appropriation, Simone Weil, suffering.

    Notes:

    • Arendt, Hannah. The Human Condition. University Of Chicago Press, 1998.
      Arendt, Hannah. The Origins of Totalitarianism. New York: Schocken Books, 2004.
      Arnim, von. Stoicorum veterum fragmenta. Stuttgart: B.G. Teubner, 1968.
      Bauman, Zygmunt. Postmodern Ethics. Blackwell, 1993.
      Bourdieu, Pierre, Alain Accardo, Gabrielle Balazs, y Priscilla Parkhurst Ferguson. The weight of the world: Social suffering in contemporary society. Stanford University Press Stanford, 1999.
      Bregman, Rutger. Utopia for Realists: How We Can Build the Ideal World. Little, Brown and Company, 2017.
      Bueno-Gómez, Noelia. «Conceptualizing Suffering and Pain». Philosophy, Ethics, and Humanities in Medicine 12, n.o 7 (2017). https://doi.org/10.1186/s13010-017-0049-5
      Cabrera, Pedro. Huéspedes del aire. Sociología de las personas sin hogar en Madrid. Madrid: UPCO, 1998.
      Damasio, Antonio. El error de Descartes. Barcelona: Editorial Crítica Grijalbo–Mondadori, 2006.
      Damasio, Antonio, y Hanna Damasio. «Minding the Body». Daedalus 135, n.o 3 (2006): 15-22. http://www.jstor.org/stable/20028048.
      Drew Leder. The Absent Body. Chicago: The University of Chicago Press, 1990.
      Kittay, Feder. “The Concept of Care Ethics in Biomedicine”, in Bioethics in Cultural Contexts, edited by Marcus Rehmann-Sutter Düllel and Dietmar Mieth (Dordrecht, The Netherlands: Springer, 2006).
      Fernández Buey, Francisco. Sobre Simone Weil. El compromiso con los desdichados. Barcelona: El Viejo Topo, 2020.
      Foucault, Michel. Surveiller et punir: Naissance de la prison. Paris: Gallimard, 1975.
      Frenkel, Oron. «A Phenomenology of the “Placebo Effect”: Taking Meaning from the Mind to the Body». The Journal of Medicine and Philosophy 33, n.o 1 (febrero de 2008): 58-79. https://doi.org/10.1093/jmp/jhm005.
      Gilligan, Carol. In a Different Voice. Psychological Theory and Women’s Development. Harvard: Harvard University Press, 1982.
      Held, Virginia. The Ethics of Care. Oxford: Oxford University Press, 2005.
      Hierocles. Elementos de ética, Extractos de Estobeo y Glosas de la Suda. Traducción, Introducción y Comentario de Javier Aoiz, Deyvis Deniz y Blas Bruni Celli. Revista de Filología Clásica y Hebrea 65, no. 193 (2014). Salamanca: Universidad Pontificia de Salamanca.
      Klein, Jacob. «The Stoic Argument from Oikeiosis». Oxford Studies in Ancient Philosophy 50 (2016): 143-200. https://ancphil.lsa.umich.edu/oxford-studies-in-ancient-philosophy/about/
      Kleinman, Arthur, Veena Das, y Margaret M. Lock. Social suffering. Univ of California Press, 1997.
      Levi, Primo. Se questo è un uomo. Torino: Einaudi, 2005.
      Madrid, Antonio. La política y la justicia del sufrimiento. Madrid: Trotta, 2010.
      Marion Young, Iris. Justice and the Politics of Difference. Princeton: Princeton University Press, 1990.
      Pétrement, Simone. Vida de Simone Weil. Madrid: Trotta, 1997.
      Sen, Amartya. La idea de la justicia. Madrid: Taurus, 2009.
      Simone Weil. La condición obrera. Buenos Aires: El cuenco de plata, 2010.
      Solomon, Robert C. Ética emocional. Una teoría de los sentimientos. Barcelona: Paidós, 2007.
      Thoreau, Henry David. «Life without Principle». The Atlantic Monthly 12, n.o 71 (1863): 484-95.
      Walker, Robert. The Shame of Poverty. Oxford: Oxford University Press, 2014.
      Weber, Max. Die Protestantische Ethik und der Geist des Kapitalismus. Berlin: Holzinger, 2016.
      Weil, Simone. Attente de Dieu. Paris: Éditions Fayard, 1966.
      Weil, Simone. Écrits de Marseille 1941-1942 (Oeuvres Complêtes IV). Paris: Gallimard, 2009.
      Weil, Simone. La Pesanteur et la Grâce. Paris: République des Lettres, 2016.
      Weil, Simone. Ouvres. France: Gallimard, 1999.
      Weil, Simone. La condición obrera. Buenos aires: El cuenco de plata, 2010.

Carrinho  

Sem produtos

Envio 0,00 €
Total 0,00 €

Carrinho Encomendar

PayPal

Pesquisa