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Jugement de séparation et sujet de la métaphysique

Jugement de séparation et sujet de la métaphysique

Guy-François Delaporte, “Jugement de séparation et sujet de la métaphysique,” Revista Portuguesa de Filosofia 79, no. 1–2 (2023): 159–88, https://doi.org/10.17990/RPF/2023_79_1_0159.

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  • Jugement de séparation et sujet de la métaphysique

    Item Type Journal Article
    Author Guy-François Delaporte
    Abstract With this second dialogue, Salviati wants to remove Simplicio’s difficulties on the actual distinction of essence and being as well as on the notion of the act of being (actus essendi). Feeling that he had skipped stages in their first dialogue, he suggests going back to the determination of the exact subject of metaphysics according to Thomas Aquinas. He will progress in two steps: the transition from «first perceived being» to «common being» or «being as being» by a judgment of separation, and then the definition of the subject of metaphysics as «being negatively or neutrally immaterial». With this conclusion, Salviati intends to lead Simplicio to understand the autonomy of the principles of metaphysics towards philosophy of nature. Simplicio remains curious but dubious. Is not the negatively immaterial being a simple dialectical notion that Salviati would take for a metaphysical one? Is the independence of metaphysics from physics therefore also ensured? And consequently, is there actually a difference between the first perceived being and the common being, subject of metaphysics? What is, actually, the subject of metaphysics?
    Date 2023
    Language French
    Rights © 2023 Aletheia - Associação Científica e Cultural
    Extra Separation Judgment and the Subject of Metaphysics
    Volume 79
    Pages 159-188
    Publication Revista Portuguesa de Filosofia
    DOI 10.17990/RPF/2023_79_1_0159
    Issue 1-2
    ISSN 0870-5283 ; 2183-461X
    Date Added 31/07/2023, 6:58:20 PM
    Modified 31/07/2023, 7:40:21 PM

    Tags:

    • act of being, actus essendi, autonomy, being, essence, metaphysics, Thomas Aquinas.

    Notes:

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