Categorias

Apostolado da Oração

Pesquisa

Uma luz na escuridão: eclipse solar e pira funerária nas cerimônias fúnebres do imperador romano Otávio Augusto

Uma luz na escuridão: eclipse solar e pira funerária nas cerimônias fúnebres do imperador romano Otávio Augusto

Ana Teresa Marques Gonçalves, “Uma luz na escuridão: eclipse solar e pira funerária nas cerimônias fúnebres do imperador romano Otávio Augusto,” Revista Portuguesa de Humanidades 24, no. 1–2 (2020): 53–72.

Mais detalhes

À venda À venda!
10,00 €

232410053

Disponível apenas on-line

  • Uma luz na escuridão: eclipse solar e pira funerária nas cerimônias fúnebres do imperador romano Otávio Augusto

    Type Journal Article
    Author Ana Teresa Marques Gonçalves
    Rights © 2020 Aletheia - Associação Científica e Cultural
    Volume 24
    Issue 1-2
    Pages 53-72
    Publication Revista Portuguesa de Humanidades
    ISSN 0874-0321
    Date 2020
    Language Portuguese
    Abstract The funerary rites developed after the death of Emperor Octavius Augustus, in A.D. 14, mixed traditions with innovations. Just as the form of government he engendered, which amalgamated republican institutions with autocratic provisions, giving rise to the Principatus, the funeral ceremonies carried out with the passing of the Princeps allowed the development of new practices and the old cults. Through the analysis of ample textual material, we noticed the resumption of the occurrence of a solar eclipse, which launched the imperial territory in a period of darkness, as one of the main omina mortis, which preceded and indicated the death of the sovereign. Such darkness was only dissipated with the realization of imperial funerals, with the Emperor’s real or imaginary body consumed in flames on the funeral pyre, which thus guaranteed the return of light and the restoration of balance, abundance and harmony within the Empire. In this article, we propose to reflect on this recurring omen in the disastrous narratives and its connection with the need to suppress the corpse, by burning it, to provide the return of imperial peace, after the death of the main representative of Res Publica, which left the command center empty until a new Prince was chosen.
    Date Added 12/15/2020, 9:34:13 PM
    Modified 12/15/2020, 9:48:12 PM

    Tags:

    • emperor,
    • funerary rites,
    • Octavius,
    • princeps,
    • sovereignty

    Notes:

    • Achard, Guy (1994). La Communication à Rome. Paris: Clio.
      Ando, Clifford (2000). Imperial Ideology and Provincial Loyalty in the Roman Empire. Los Angeles: University of California Press.
      Arce, Javier (1988). Funus Imperatorum. Madrid: Alianza.
      Bayet, Jean (1926). Les Origines de l’Hercule Romain. Paris: E. de Boccard..
      Beard, Mary (2017). SPQR: Uma História da Roma Antiga. São Paulo: Planeta.
      Béranger, Jean (1973). Principatus. Genève: Droz,.
      Bickerman, Elias (1973). Consecratio. In: Le Culte des Souverains dans l’Empire Romain. Genève: Fondation Hardt, 3-25.
      Bourdieu, Pierre (1997). A Economia das Trocas Lingüísticas. São Paulo: Edusp.
      Cícero. Sobre a República e Sobre as Leis. Translated by Charles Appuhn. Paris: Flammarion, 1965.
      Dião Cássio. História Romana. Translated by Giuseppe Norcio. Milano: BUR, 1996.
      Dião Cássio. História Romana. Translated by José Maria Candau Morón and Maria Luisa Puertas Castaños. Madrid: Gredos, 2004.
      Dião Cássio. História Romana. Translated by Earnest Cary. London: Harvard University Press, 1961 (The Loeb Classical Library).
      Dionisio de Halicarnasso. História Antiga de Roma. Translated by Elvira Jiménez and Esther Sánchez. Madrid: Editorial Gredos, 2010. v. 1 e 2.
      Eder, Walter (2005). Augustus and the Power of Tradition. In: Gaslinsky, Karl (ed). The Cambridge Companion to the Age of Augustus. Cambridge: University Press, 13-32.
      Galinsky, Karl (1998). Augustan Culture. Princeton: University Press.
      Galinsky, Karl (ed.) (2005). The Cambridge Companion to the Age of Augustus. Cambridge: University Press.
      Ginzburg, Carlo (2001). Olhos de Madeira. São Paulo: Companhia das Letras.
      Giua, M. A. (1998). Sul Significato dei Rumores. Rivista Storica Italiana 110 (1): 38-59.
      Grant, Michael (1995). Greek and Roman Historians. London: Routledge.
      Gruen, Erich S. (2005). Augustus and the Making of the Principate. In: Galinsky, Karl (ed). The Cambridge Companion to the Age of Augustus. Cambridge: University Press, 33-53.
      Hammond, Mason & Anne Amory (1967). Aeneas to Augustus. London: Harvard University Press.
      História Augusta. Translated by David Magie. London: Harvard University Press, 1953. v. 1 e 2 (The Loeb Classical Library).
      Hopkins, Keith (1978). Conquistadores y Esclavos. Barcelona: Península.
      Hose, Martim (2007). Cassius Dio: a Senator and Historian in the Age of Anxiety. In: Marincola, John (ed.). A Companion to Greek and Roman Historiography. London: Blackwell, 461-467.
      Hurlet, Frédéric & Bernard Mineo (eds.) (2009). Le Principat d´Auguste: Réalités et Représentations du Pouvoir autour de la Res Publica Restituta. Paris: Presses Universitaires de Rennes.
      Jaczynowska, Maria (1981). Le Culte de l’Hercule Romain au Temps du Haut-Empire. Aufstieg Niedergang und Romschen Welt 2 (17): 631-670.
      La Penna, Antonio (1988). Brevi Considerazioni sulla Divinizzazione degli Eroi e sul Canone degli Eroi Divinizzati. In: Néraudau, Jean-Pierre & David Porte (eds.). Hommages à Henri Le Bonniec. Bruxelles: Latomus, 275-287.
      Lintott, Andrew (2010). The Roman in the Age of Augustus. London: Wiley-Blackwell
      Levi, Mario-Attilio (1996). L’Ercole Romano. Dialogues d’Histoire Ancienne 22 (1): 79-94.
      Levick, Barbara (2010). Augustus: Image and Substance. London: Longman.
      Maurin, Jean (1984). Funus et Rites de Separation. Annali del Seminario di Studi del Mondo Classico 6: 191-208.
      Momigliano, Arnaldo (1992). De Paganos, Judíos y Cristianos. Cidade do México: FCE.
      Pelling, Christopher (2000). Literary Texts and the Greek Historian. London: Routledge.
      Plutarco. Vidas Pararelas. Translated by Bernadotte Perin. London: Harvard University Press, 1926. v. 3 e 4 (The Loeb Classical Library).
      Plutarco. Vidas Paralelas, Translated by Gilson César Cardoso. São Paulo: Paumape, 1992. v. 3 e 4.
      Raaflaub, Kurt A. & Mark Toher (eds.) (1993). Between Republic and Empire: Interpretations of Augustus and his Principate. Oakland: University of California Press.
      Richard, Jean-Claude (1978). Recherches sur Certains Aspects du Culte Impérial. Aufstieg Niedergang und Romischen Welt 2 (16): 1122-1134.
      Richard, Jean-Claude (1966). Les Aspects Militaires des Funérailles Impériales. Mélanges de l’École Française de Rome 78: 313-325.
      Richard, Jean-Claude (1968). Énée, Romulus, César et les Funérailles Impériales. Mélanges de l’École Française de Rome 78: 67-78.
      Rodrigues, Roberto (1989). O Símbolo e o Poder. Symposium 31 (1): 33-40.
      Scheid, John (1991). La Religión en Roma. Madrid: Clásicas.
      Scheid, John (2005). Augustus and Roman Religion. In: Galinsky, Karl (ed.). The Cambridge Companion to the Age of Augustus. Cambridge: University Press, 175-196.
      Sêneca. Obras. Translated by G. D. Leoni. Rio de Janeiro: Tecnoprint, 1989.
      Sêneca. Tragédias. Translated by John G. Fitch. London: Harvard University Press, 1935. v.1 (The Loeb Classical Library).
      Sêneca. Ensaios Morais. Translated by John W. Basare. London: Harvard University Press, 2018. v.2 (The Loeb Classical Library).
      Suetônio. Divus Julius. Translated by Agostinho da Silva. Lisboa: Horizonte, 1975.
      Suetônio. A Vida dos Doze Césares. Translated by Pietro Nasseti. São Paulo: Martim Claret, 2006.
      Suetônio. Vidas dos Doze Césares. Translated by J. C. Rolfe. London: Harvard University Press, 1924. v.1 (The Loeb Classical Library).
      Swan, Peter Michael (2004). The Augustan Sucession. Oxford: University Press.
      Syme, Ronald (2002). The Roman Revolution. Oxford: University Press.
      Syme, Ronald (1993). The Augustan Aristocracy. London: Clarendon Press.
      Tácito. Anais. Translated by Bianca Ceva. Milano: Rizzoli, 1997. v. 1 e 2.
      Tácito. Anais. Translated by Leopoldo Pereira. São Paulo: Tecnoprint, 1989.
      Tácito. Anais. Translated by John Jackson. London: Harvard University Press, 1937. v.1 (The Loeb Classical Library).
      Tito Lívio. História de Roma desde a sua Fundação. Translated by Paulo Matos Peixoto. São Paulo: Paumape, 1989. v. 1.
      Tito Lívio. História de Roma desde a sua Fundação. Translated by J. C. Yardley. London: Harvard University Press, 2000. v.1 (The Loeb Classical Library).
      Toynbee, J. M. C. (1993). Morte e Sepolture nel Mondo Romano. Roma: L’Erma di Bretschneider.
      Turcan, Robert (1978). Le Culte Impérial au IIIº Siècle. Aufstieg Niedergang Romischen Welt 2 (16): 997-1083.
      Von Stietencron, H. (1989). Rituali Funebri e Reincarnazione. Studi e Materiali di Storia delle Religioni 55 (2): 251-265.
      Wallace-Hadrill, Andrew (2008). Rome´s Cultural Revolution. Cambridge: University Press.
      Winterling, Aloys (2009). Politics and Society in Imperial Rome. London: Wiley-Blackwell.
      Wiseman, T. P. (ed.) (1985). Roman Political Life (90 BC - AD 69). London: University of Exeter.
      Woolf, Greg (2017). Roma: a História de um Império. São Paulo: Cultrix.
      Yavetz, Zvi (1984). La Plèbe et le Prince. Paris: Découverte.
      Yavetz, Zvi (1990). César et Son Image. Paris: Les Belles Lettres.

Carrinho  

Sem produtos

Envio 0,00 €
Total 0,00 €

Carrinho Encomendar

PayPal

Pesquisa