Edith Stein entre Husserl et Thomas d’Aquin
Michel Faye, “Edith Stein entre Husserl et Thomas d’Aquin,” Revista Portuguesa de Filosofia 78, no. 1–2 (2022): 245–78, https://doi.org/10.17990/RPF/2022_78_1_0245.
Michel Faye, “Edith Stein entre Husserl et Thomas d’Aquin,” Revista Portuguesa de Filosofia 78, no. 1–2 (2022): 245–78, https://doi.org/10.17990/RPF/2022_78_1_0245.
Type | Journal Article |
---|---|
Author | Michel Faye |
Rights | © 2022 by Revista Portuguesa de Filosofia |
Volume | 78 |
Issue | 1-2 |
Pages | 245-278 |
Publication | Revista Portuguesa de Filosofia |
ISSN | 0870-5283 ; 2183-461X |
Date | 2022 |
Extra | Edith Stein between Husserl and Thomas Aquinas |
DOI | 10.17990/RPF/2022_78_1_0245 |
Language | French |
Abstract | Edith Stein was first one of Husserl’s disciples and adopted her method of “eidetic reduction” (as a way to reach the essence of things). She then discovered Thomas of Aquinas’ metaphysics, a realism which Husserl’s later work seemed to betray. However Edith Stein’s Thomism is not a literal return to the thinking of Aquinas: indeed, her fidelity to Husserl’s essentialism drove her to a conception of being withought which the me-subject plays an essential role in the way to the knowledge of the truth. On can then wonder if the philosophical work of Edith Stein leads to a genuine synthesis between the two sources of her thinking. Our hypothesis is that saint Augustine’s metaphysics enables her to articulate the theocentrical vision of the world, coming from Thomism, and a philosophy of mind taken from Husserl, for which the truth cannot only be discovered in the interiority of her consciousness. Thus can we characterize Edith Stein’s thinking as the expression of “Augustinian Thomism”. |
Date Added | 7/30/2022, 10:18:43 PM |
Modified | 7/30/2022, 10:54:09 PM |
Aristote. De l’âme. Translated by Jules Tricot. Paris: Vrin, 1969.
Floucat, Yves. Métaphysique et Religion. Vers une sagesse chrétienne intégrale. Paris: Téqui, 1989.
Gilson, Étienne. “La Notion de Philosophie Chrétienne.” Bulletin de la Société Française de Philosophie, no. 2 (1931).
Gilson, Étienne. l’Esprit de la Philosophie Médiévale. Paris: Vrin, 1969
Gilson, Étienne. L’être et l’essence. Paris: Vrin, 1981.
Heidegger, Martin. Être et Temps. Translated by François Vezin. Paris: Gallimard NRF, 1986.
Husserl, Edmund. l’Idée de la Phénoménologie. Translated by Alexandre Lowit. Paris: PUF, coll. Épiméthée.
Husserl, Edmund. Idées directrices pour une phénoménologie et une philosophie phénoménologique pures. Translated by Paul Ricœur. Paris: Gallimard, 1985.
Husserl, Edmund. Leçons pour une phénoménologie de la conscience intime du temps. Translated by Henri Dussort. Paris: PUF, coll. Épiméthée, 1964.
Husserl, Edmund. Méditations Cartésiennes. Translated by Gabrielle Peiffer and Emmanuel Lévinas. Paris: Vrin, 1966.
Husserl, Edmund. Recherches Logiques. Translated by Hubert Élie, Arion L. Kelkel, René Schérer. Paris: PUF, coll. Épiméthée, 1974.
Kant, Emmanuel. Critique de la Raison Pure. Translated by André Tremesaygues and Bernard Pacaud. Paris: PUF, 1965.
Maritain, Jacques. Neuf Leçons sur les Notions Premières de la Philosophie Morale. Paris: Téqui, 1951.
Przywara, Erich. Analogia Entis. Translated by Philibert Secrétan. Paris: PUF, coll. Théologiques, 1990.
Secrétan, Philibert. “l’Analogie selon Édith Stein.” Analogie et Dialectique – Lieux théologiques no. 3., Genève: Labor et Fides, 1982.
Secrétan, Philibert. l’Analogie. “Que sais-je? ”. Paris: PUF, 1984
Stein, Edith. Être fini et Être Éternel. Translated by Guillaume Casella and François-Albert Viallet. Beauvechain: Nauwelarts, 1998.
Stein, Edith. Phénoménologie et Philosophie Chrétienne. Translated by Philibert Secrétan. Paris: Cerf, 2013.
Saint Thomas d’Aquin. Somme Théologique. Translated by Aimon-Marie Roguet et autres. Paris: Cerf, 1984.