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Can It Be Ok to Break the Maxim of Manner in Argumentation?

Can It Be Ok to Break the Maxim of Manner in Argumentation?

Katharina Stevens, “Can It Be Ok to Break the Maxim of Manner in Argumentation?,” Revista Portuguesa de Filosofia 81, no. 4 (2025): 1273–96, https://doi.org/10.17990/RPF/2025_81_4_1273.

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  • Can It Be Ok to Break the Maxim of Manner in Argumentation?

    Item Type Journal Article
    Author Katharina Stevens
    Abstract Sometimes, instead of giving people a straightforward argument about what we think they should do regarding their personal lives, we instead tell stories about ourselves. We select these stories so that they are analogous to whatever it is that we want to address in the other person’s life, and so that they make the reasons we want to offer accessible to them. But we make it unclear whether we are intending to argue – or whether we just want to show that we can relate. In this paper, I show that according to received views in argumentation theory, such intentionally ambiguous enthymematic narrative arguments are straightforwardly bad arguments: They violate the Gricean maxim of manner and as such carry serious epistemic and moral risk. But I argue that once we account for all the applicable moral reasons, the picture becomes much more complicated. And it turns out that at least sometimes, arguments that violate the Gricean maxim of manner can be good arguments.
    Date 2025
    Library Catalog 401; 401.43; 401.45; 160; 401.41
    License © 2026 by Aletheia - Associação Científica e Cultural
    Volume 81
    Publisher Axioma - Publicações da Faculdade de Filosofia
    Section Philosophy of Language: New Frontiers in Meaning and Use
    Pages 1273-1296
    Publication Revista Portuguesa de Filosofia
    DOI 10.17990/RPF/2025_81_4_1273
    Issue 4
    Journal Abbr RPF
    ISSN 0870-5283 ; 2183-461X
    Date Added 1/31/2026, 7:42:10 PM
    Modified 1/31/2026, 9:22:39 PM

    Tags:

    • analogy
    • argumentation
    • ambiguity
    • autonomy
    • Gricean maxim of manner
    • narrative argument
    • standing

    Notes:

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