Esteban Peña Eguren, “La filosofía política de Guillermo de Ockham en el Dialogus III: relación entre Iglesia y Estado,” Revista Portuguesa de Filosofia 75, no. 3 (2019): 1881–1902, https://doi.org/10.17990/RPF/2019_75_3_1881.
| Type | Journal Article |
|---|---|
| Author | Esteban Peña Eguren |
| Rights | © 2019 Aletheia - Associação Científica e Cultural | © 2019 Revista Portuguesa de Filosofia |
| Volume | 75 |
| Issue | 3 |
| Pages | 1881-1902 |
| Publication | Revista Portuguesa de Filosofia |
| ISSN | 0870-5283 |
| Date | 2019 |
| DOI | 10.17990/RPF/2019_75_3_1881 |
| Language | Spanish |
| Abstract | W. of Ockham, in search of the common good and the harmony of the social body, elaborates a particular version of the political model called via media in his fundamental text of political philosophy: the Dialogus, part III. To do this, he uses two terms with which he articulates the relationship between Church and state: regulariter, which expresses the autonomy of the powers (under normal conditions, the prince will be in charge of the secular world and the priest of the spiritual matters), and in casu, which allows each power to go beyond its natural environment (when the general framework fails, it is lawful to intervene in the foreign field). The criticism of the abuse of pontifical power over the empire becomes a defense of the freedom of the Christian, but also of the citizen before the secular power: lex evangelica est lex libertatis. |
| Date Added | 27/10/2019, 19:53:15 |
| Modified | 27/10/2019, 21:03:53 |
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