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Democracy for Idiots. Republicanism, Self-Alienation and Permanent Minorities

Democracy for Idiots. Republicanism, Self-Alienation and Permanent Minorities

David Álvarez, ‘Democracy for Idiots. Republicanism, Self-Alienation and Permanent Minorities’, Revista Portuguesa de Filosofia 72, no. 4 (2016): 953–74, DOI 10.17990/RPF/2016_72_4_0953.

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  • Democracy for Idiots. Republicanism, Self-Alienation and Permanent Minorities

    Type Journal Article
    Author David Álvarez
    Rights © 2016 Aletheia - Associação Científica e Cultural | © 2016 Revista Portuguesa de Filosofia
    Volume 72
    Issue 4
    Pages 953-974
    Publication Revista Portuguesa de Filosofia
    ISSN 0870-5283; 2183-461X
    Date 2016
    DOI 10.17990/RPF/2016_72_4_0953
    Language English
    Abstract The main thesis can be summarized the following way: If freedom-status is the master good for republicans then, when democratic participation and mandatory citizenship undermine the self-respect of permanent minorities, self-alienation becomes a political status compatible with the republican ideal of freedom as non-domination. By self-alienation I understand the voluntary withdrawal of active democratic participation, the rejection of national membership as citizen, and the assumption of the status of permanent resident. The paper argues that permanent residency and national citizenship must be conceived as equivalent statuses in terms of non-domination and therefore, as compatible forms of democratic equality.
    Date Added 18/01/2017, 17:50:28
    Modified 19/01/2017, 16:37:42

    Tags:

    • democratic equality
    • democratic republicanism
    • mandatory citizenship
    • Pettit
    • political idiocy
    • self-alienation

    Notes:

    • Álvarez, David. “Individual Membership in a Global Order: Terms of Respect and Standards of Justification,” Public Reason, 4:2 (2012) 92-118.
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      Schuppert, Fabian.  “Non-domination, non-alienation and social equality. Towards a republican understanding of equality.” Critical Review of International Social and Political Philosophy, 18 (2015) 440-455. doi:10.1080/13698230.2015.1033863
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