La fragilité transfigurée. Maurice Blondel et le dépassement de la déconstruction nietzschéenne

Does human life have meaning? Does man have a destiny? These are the burning questions at the heart of Maurice Blondel’s groundbreaking 1893 thesis, L’Action, which this book reexamines through the lens of contemporary debates in philosophy and theology. While Blondel’s thought might initially appear aligned with the existentialism of the twentieth century, his philosophical ambition goes far deeper: he proposes an “integral realism,” a metaphysics rooted not in abstraction but in the concrete dynamism of human life and desire.

This book presents Blondel’s philosophy as a timely and powerful response to modern and postmodern concerns. Far from being an apologetic project, Blondel’s vision starts with life itself — with the natural human desire to know, to act, to reach fulfillment — and unfolds as a phenomenology of immanence. In a context where philosophers like Nietzsche, Heidegger, and Janicaud challenge the legitimacy of “Christian philosophy,” Blondel offers a radically different path: one that neither imposes dogma nor denies transcendence, but follows human desire to its limit, where faith appears not as a constraint but as the very horizon of human fulfillment.

This volume argues that Blondel’s philosophy anticipates key elements of the so-called “theological turn” in phenomenology. While thinkers like Jean-Luc Marion or Michel Henry explore the possibility of describing religious phenomena without recourse to metaphysical presuppositions, Blondel already developed a method of immanence capable of welcoming the question of God — not as an imposed axiom, but as a necessary conclusion of the life of desire itself.

In dialogue with both historical critics like Émile Bréhier and contemporary voices such as Janicaud, this book shows how Blondel defends a vision of Christian philosophy that remains firmly philosophical. His focus on action, desire, and immanence makes his thought particularly relevant in a time when individual experience, authenticity, and existential fulfillment have become central themes.

In a compelling confrontation with Nietzsche, Blondel is presented here as a philosopher of life who offers not a will to power, but a will to communion — an inner dynamism that reaches beyond itself toward transcendence. Rather than rejecting the religious, Blondel shows that the Christian Gospel, especially in its miraculous encounters, speaks directly to the heart of human desire, not from above or beyond, but from within.

Ultimately, this book is a philosophical journey that reconnects metaphysics with life, and life with meaning. It invites readers to revisit the debate on Christian philosophy, not as a relic of the past, but as a crucial conversation for our present search for a meaningful, fulfilled, and shared existence.